Tadasana (Mountain pose)
| Tadasana: The Key to Hatha Yoga
When I first began to practice asana, in the back of my mind were a couple of central questions with possible answers: “What is yoga? Is it just the postures?; “What is the purpose of the asanas?” Are they a physical practice designed for fitness or to entertain, or to prepare the body for ‘spiritual practice,’ i.e., meditation?”
In class, my teacher would loosely encourage us to study the Sutras. And, in part, she answered my query, for from time to time, she would briefly discuss how asana was used to prepare the body for pranayama, meditation, and the raising of kundalini energy, but we never explored asana beyond the physical practice.
Occasionally, I would ask my questions of a visiting teacher who I hoped might be more knowledgeable or better able to satisfy my curiosity, but, in truth, I never received a satisfactory answer until I travelled to India and met with Dr. S.V. Karandikar, M.D., Director of Kabir Baug Yoga Darshan, a well-known and well-respected therapeutic yoga institute in Pune.
When I first asked my questions of Dr. K, getting him to open up took some prodding on my part. He answered abruptly: “The whole world is on the path of evolution, but none of us is there yet; we are all half-baked. Saints are on the same path, just a little ahead of the rest of us. Yoga is a means by which the individual can get ahead of the pack.” I continued to press for more detail, so that I could better understand his response, and thankfully, Dr. K began to explain his theory of yoga and human evolution.
Many would agree that our rapid evolution as humans accelerated when we began to stand upright and walk. As a western trained medical doctor and yoga specialist with a background in ayurvedic medicine and yoga philosophy, Dr. Karandikar is well equipped to comment on the subject: “Tadasana and, in fact, well most of the standing postures, help perfect the human nervous system, which speeds us along on our evolutionary path,” he claimed. Of course, I had to ask him, “How exactly does this happen?,” to which he replied, “It is the revealed through the biped walking reflex.” So, I pushed for more explanation, and he continued: “Walking involves an elaborate system of movements and counter movements (all subconscious), which keep us upright and going in the desired direction.” Dr. K then further described how the interplay of these two forces moves energy up the body and is responsible for the development of our big brain and the evolutionary distance we have from our quadruped cousins, whose walking reflex is so different and less evolved.
How does Dr. K’s explanation inform our knowledge of Hatha Yoga? I have heard many times that the term “Hatha” is made up of two Sanskrit words: “Ha” meaning sun and “Tha” referring to the moon. To the ancient yogis, these were the two great energies of the universe, celestial bodies influencing all matter, including the human body. According to this view, Hatha Yoga is the interplay or balance between these two forces. Alignment in asana is the physical manifestation of this balance, of this union; when alignment is achieved, one experiences the yoking, the bliss which is “yoga.” |
By 1996, when I travelled to Pune, I had been suffering from weekly headaches. An instructor had given me a bad adjustment while I was in Sarvangasana, and I had been suffering ever since. I asked Dr. Karandikar to examine me; he immediately pointed out that something was not quite right about the way I held my head, and so he sent me off for an x-ray. When we took a look at the x-ray of my neck, my first thought was, “If this were someone else’s neck, sadly, I would agree; they have a major problem.” I was shocked at what I saw!
Dr. K. called a group of his teachers over to take a look at my x-ray, and we had an impromptu master class on necks. Upon further evaluation, Dr. K concluded that the source of my trouble was the way I practiced my backbends. According to Dr. K., I had been doing backbends improperly, so much so, that I had damaged my posture and my neck. I now stood with my lower ribs noticeably pushed forward. The result was that my cervical curve was not only flattened, it had, in fact, started to reverse! |
 My X-Ray taken in Pune,
India: 10/01/96
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Once Dr. Karandikar had finished my check up, he wrote out my yoga prescription. It forbade me to practice the traditional Sirsasana (headstand) and Sarvangasana (shoulderstand). Instead, I was to practice Dr. K’s Cervical Traction and a pose I had never heard of before called Rope Jacket as well as Rope Sirsasana, some arm and shoulder movements with ropes, a standing twist and, of course, Savasana. I was allowed to continue with my backbends, but I had to strongly restrain my lower ribs from pushing too far forward, and I had to also tuck my pelvis.
After only two weeks of daily practice, I suddenly realized that I had not had a headache for several days and they were soon to become a thing of the past.
My headaches were, most probably, the result of muscular tension attributable to my poor, improper posture. Although all the poses in Dr. K’s neck routine played a part in eradicating my headaches, my finding proper spinal alignment through Rope Jacket was the key to my recovery.
I had heard the term “alignment” spoken of in nearly every class I attended at Kabir Baug, but it wasn't until I experienced Tadasana after practicing Rope Jacket for twenty minutes every day for a month, that I began to correct my poor postural patterns for good.
When I finally “got” the feeling in Tadasana, I no longer had to rely on remembering all the details of the pose to “get it right.” Instead, I used a combination of basic detail and the feeling of balance and centredness. I was able to take that knowledge and transfer it to all the postures I now practice.
When I mentioned this insight to one of my yoga colleagues , she suggested that the yogis who were practicing asana in order to experience the “yoking,” fully understood these principles; they made the connection to the physical body and then confirmed this through their experience in the asanas. To help their students to practice “yoga,” they needed to give them detailed instructions. Unfortunately, many of these students made the instructions into rules, insisting that they must be obeyed, and in time misrepresenting and obscuring the original purpose of the detail.
How Tadasana through Rope Jacket helps one make the connection to yoga:
The main reason why Tadasana is the single most important pose in Hatha Yoga is that understanding Tadasana helps one to find the alignment, “yoga,” in all postures, particularly the standing and inverted poses. When in Tadasana, it may seem as though one is just standing in place and not doing much at all; however, bringing the body into proper alignment in this posture is, in fact, hard work.
Rope Jacket: The Basics starting with Tadasana
Although Rope Jacket is part of Dr. K’s upper back and neck routine, this series promotes total spinal alignment, top to bottom. The change in alignment comes, not just from the traction of the ropes, but from the experience of a well-aligned Tadasana after the ropes are removed. Once Tadasana has been understood in this way, one can achieve the same level of awareness in all asanas as well as in one’s daily activities. With practice, this sense of alignment, balance, and centeredness becomes second nature, a part of us, who we are. |
6. With awareness in the upper back area, take the shoulder blades down the back and broaden (or widen) as necessary. Whenever the upper chest is excessively opened, the back will close and have to be broadened. Of course, the opposite is also true.
4. Place the pelvis in a neutral position. For somebody with an exaggerated lordotic curve, this will involve taking the sacrum down, the tail bone forward and lifting the pubic bone slightly. However, if the habitual standing posture is excessively tucked, one will need to tilt the pelvis to find neutrality.
2. Move the calves slightly forward. Unlock the knees. |
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7. Balance the head, so that the gaze is forward, at eye level, and soft.
5. Check the rib position. Often the low ribs are pushed forward. If this is the case, take them down and back. If the upper chest is closed, encourage it to open.
3. The forward movement of the calves is balanced with a backward movement of the thighs until one finds the center of the knee joint.
1. Place the feet parallel or with the heels slightly wider than the toes. Depending on one’s habitual stance, one may need to activate the arches; keep the toes relaxed. |
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What we see in Rope Jacket is a body standing in Tadasana with ropes placed on the shoulders and arms in various ways. It is normal to assume that what we see is all there is to the posture. However, as in most other yoga poses, this is not the case. What we don’t see is what is going on in the nervous system as the body is brought out of its habitual, poor conditioning to be returned to its natural healthy and properly aligned stance.
Rope Jacket: The Routine
This sequence informs the practitioner of the postural adjustments required to correct poor posture, even more so than any of the other routines, which is why it is one of the essential series for upper back and neck health. |
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Step 1. The rope across the back and over the shoulders is a reminder to lift and broaden the collar bones while it simultaneously keeps the back open and the solar plexus soft. Note that there is no pull from the rope attached to the wall; rather, it is a little slack. In this stage, the rope is only a reminder to maintain proper posture, not for traction. |
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Step 2. Drop the rope from the shoulders to the elbows; step slightly forward and resist the pull of the rope with the elbows. Notice that the pectoral muscles are active and lifting the upper chest. Back breathing is emphasized to encourage the opening of the back. The solar plexus remains relaxed and soft. |
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Step 3. In the third position, the rope is now on the wrists (See insert 3a to the right for the way to hold the rope.) Also, take a further step forward to adjust the tension on the ropes. The slight pull and lift of the arms backwards will close the chest. Special effort is needed to keep the chest open and lifted, the back from closing and the lower ribs from lifting and pushing forward. If tension is experienced in the diaphragm try moving the front low ribs down and back toward the spine.
After each repetition, again scan the body from feet to head, explore for the flow of energy upward from the pubic bone to the heart centre. Use the experience of this lift to sense the effect throughout the body—the feeling of lightness, as it has been described.
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Figure 4.96 3b to the left shows an alternate hand position for people with tight shoulders.
Step 3 is likely the most challenging position of the sequence. The elbows get tired and one may develop a feeling of agitation, both mental and/or physical. Watch the breath; keep it light and even; relax as much as possible but without moving. |
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Step 4. Drop the ropes, don’t wiggle or shake the arms while the body returns to Tadasana (Fig. 4 to the left.) At this time, Tadasana ceases to be an arrangement of physical body parts; rather, it becomes an experience of physical ease and mental calm. Maintain stillness until the body feels ready to move. Walk quietly around the room to help enhance and to integrate the feeling experienced when standing.
Hold each of the four positions for a minimum of three minutes (maximum of ten) to give the body the opportunity to settle down and process the effects of the posture.
It should be noted that in Rope Jacket, it is not unusual for one to experience uneasiness, both mental and physical, especially for those who are under significant levels of stress. If this should happen, re-direct the focus to the breath, keeping it at its natural pace, relaxing any unnecessary tension. If at all possible, keep the body still.
Remember that this is a very powerful sequence; it can have deep effects. If one feels nauseated or dizzy at any time, drop the ropes and move quietly into Child’s Resting Pose or any other position that promotes feelings of comfort and security. |
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Upon finding alignment, one can maintain open awareness rather than narrow focus, with full attention to the whole body. Rescan the entire body as a whole, then each component separately: feet, calves, quads, sacrum, ribs, shoulders and head; keep the awareness active; make sure that each area is in place and awake, that it hasn’t moved out of alignment. Stand with full attention for a moment and experience the pose. Then, repeat the scan. |
Rope Jacket opens, conditions, and informs the upper body of correct alignment, which helps to correct the underlying cause of much neck pain. More importantly, it can also be used to gain a direct experience of the feeling of Tadasana, which can then be transferred and applied to many other yoga poses. Note: Not all standing poses have a direct influence on the biped walking reflex. The poses which can influence it the most are those in which the feet, pelvis, and shoulders are kept straight forward, e.g., Tadasana, Virabhadrasana 1, Trikonasana, Parivrtta Trikonasana, Ardha Chandrasana, and Prasarita Parsvottanasana.
A Practitioner Makes the Connection:
The letter and photo below arrived unsolicited in my mailbox recently. I don’t know this person or what style of yoga he practices, but he has made the connection between alignment, walking, and yoga. Further, he has understood that this “new” alignment and walking position will need to be practiced often to become “second nature.” It takes time and repetition to establish a new pattern. The old pattern will remain, and one easily reverts to it, especially when tired. |
Subject: Learning to Walk (letter)
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 If you’re looking for the metaphor in the subject line, “Learning to Walk,” there isn’t one. I am literally relearning how to walk. This comes out of my yoga practice, where I work on my balance, on finding my body’s center, and work on stretching out muscles that have tightened up over too many years of sitting at a desk. Last summer I began noticing big differences in my balance, which paid off in many a boulder-hopping scramble in the mountains. For as long as I’ve known me, I’ve walked with a forward tilt at the waist (and maybe also a curve in my upper spine). A couple of weeks ago, as I started walking the mile-and-a-half toward the mailbox, my pelvis rotated slightly, the way it would in a couple of my yoga poses. Suddenly I was walking in a very upright manner, with much better balance and far less stress on my lower back. I passed Christine, walking back from town, and because of the new gait, she didn’t recognize me until I was very close. She says I look 3-4 inches taller now. Of course, at this point, I still have to think about how I’m walking. But I’m hoping by summer it will be second nature. I’m pretty excited about it.
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